<\/p>\n\n\n\n
Boris Ko\u017enjak, \u201eRoger Boscovich on Mind-Body Interaction and the Conservation of Momentum\u201c,\u00a0The European Legacy 31 (2026)\u00a0https:\/\/doi.org\/10.1080\/10848770.2025.2580697<\/a>\u00a0(‘online first’ 23 Dec 2025)<\/p>\n\n\n\n <\/p>\n\n\n\n Pavel Gregori\u0107, “Two Types of Criticism in the Pseudo-Aristotelian\u00a0De mundo<\/em>“,\u00a0Classical Quarterly<\/em>\u00a075 (2025), 344-360. [link<\/a>]<\/p>\n\n\n\n <\/p>\n\n\n\n Boris Ko\u017enjak, “The \u2018Orphic Epistemology\u2019 of Experiment: Goethe’s Farbenlehre and Plato’s Theory of Colors in the Timaeus<\/em>“,\u00a0Foundations of Science<\/em>,\u00a0https:\/\/doi.org\/10.1007\/s10699-025-09983-2<\/a>\u00a0(‘online first’ 22 May 2025)<\/p>\n\n\n\n <\/p>\n\n\n\n Pavel Gregori\u0107, \u201cPhysics and Eternity of the Cosmos in the Pseudo-Aristotelian De mundo<\/em>\u201c, in Gweltaz Guyomarc\u2019h and Alessio Santoro (eds.), Perspectives on Peripatetic Physics: From Theophrastus to Alexander<\/em><\/a> (Leiden: Brill, 2025), 213\u2013232. [pdf<\/a>]<\/p>\n\n\n\n <\/p>\n\n\n\n Pavel Gregori\u0107, “Review of G. Kirk and J. Arel, Aristotle on Human Nature. The Animal with Logos<\/em> (London: Bloomsbury Academic, 2023)”, Classical review<\/em> 74 (2024), 415-417.<\/p>\n\n\n\n <\/p>\n\n\n\n Pavel Gregori\u0107, “Review of C. Rapp and O. Primavesi (eds.), Aristotle, De Motu Animalium: A New Critical Edition<\/em> (Oxford: Oxford University Press, 2023)”, Notre Dame philosophical reviews<\/em>, 2024 (2024), 2-6.<\/p>\n\n\n\n <\/p>\n\n\n\n Pavel Gregori\u0107, “Review of Andrea Falcon and Stasinos Stavrineas (eds.), Aristotle on How Animals Move: The<\/em> De incessu animalium. Text, Translation, and Interpretative Essays<\/em> (Cambridge: Cambridge University Press, 2021)”, Journal of the history of philosophy<\/em> 62 (2024), 151-152.<\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Boris Ko\u017enjak, \u201eRoger Boscovich on Mind-Body Interaction and the Conservation of Momentum\u201c,\u00a0The European Legacy 31 (2026)\u00a0https:\/\/doi.org\/10.1080\/10848770.2025.2580697\u00a0(‘online first’ 23 Dec 2025)…<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_regular_price":[],"currency_symbol":[],"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"class_list":["post-471","page","type-page","status-publish","hentry"],"post_slider_layout_featured_media_urls":{"thumbnail":"","post_slider_layout_landscape_large":"","post_slider_layout_portrait_large":"","post_slider_layout_square_large":"","post_slider_layout_landscape":"","post_slider_layout_portrait":"","post_slider_layout_square":"","full":""},"_links":{"self":[{"href":"https:\/\/kvadar.ifzg.hr\/index.php\/wp-json\/wp\/v2\/pages\/471","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kvadar.ifzg.hr\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/kvadar.ifzg.hr\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/kvadar.ifzg.hr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kvadar.ifzg.hr\/index.php\/wp-json\/wp\/v2\/comments?post=471"}],"version-history":[{"count":8,"href":"https:\/\/kvadar.ifzg.hr\/index.php\/wp-json\/wp\/v2\/pages\/471\/revisions"}],"predecessor-version":[{"id":525,"href":"https:\/\/kvadar.ifzg.hr\/index.php\/wp-json\/wp\/v2\/pages\/471\/revisions\/525"}],"wp:attachment":[{"href":"https:\/\/kvadar.ifzg.hr\/index.php\/wp-json\/wp\/v2\/media?parent=471"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}